Jeremiah 1:1-3:5 – Jeremiah’s Call and Message

01_Ezekiel_Valley_1024Symphonic Metamorphosis of Themes by Carl Maria von Weber is an orchestral work written by German composer Paul Hindemith in America in 1943.

Metamorfosis Sinfónica de Temas de Carl Maria von Weber es una obra orquestal del compositor alemán Paul Hindemith en América en 1943.

Symphonic Metamorphosis di Temi di Carl Maria von Weber è un lavoro per orchestra scritto dal compositore tedesco Paul Hindemith in America nel 1943.

Source: Jeremiah 1:1-3:5  Jeremías 1-3:5(Español)  Geremia 1-3:5(Italiano)

Jeremiah 1-3:5

The words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin. The word of the Lord came to him in the thirteenth year of the reign of Josiah son of Amon king of Judah, and through the reign of Jehoiakim son of Josiah king of Judah, down to the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah, when the people of Jerusalem went into exile.

The Call of Jeremiah

The word of the Lord came to me, saying,

“Before I formed you in the womb I knew[a] you,
    before you were born I set you apart;
    I appointed you as a prophet to the nations.”

“Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

11 The word of the Lord came to me: “What do you see, Jeremiah?”

“I see the branch of an almond tree,” I replied.

12 The Lord said to me, “You have seen correctly, for I am watching[b] to see that my word is fulfilled.”

13 The word of the Lord came to me again: “What do you see?”

“I see a pot that is boiling,” I answered. “It is tilting toward us from the north.”

14 The Lord said to me, “From the north disaster will be poured out on all who live in the land. 15 I am about to summon all the peoples of the northern kingdoms,” declares the Lord.

“Their kings will come and set up their thrones
    in the entrance of the gates of Jerusalem;
they will come against all her surrounding walls
    and against all the towns of Judah.
16 I will pronounce my judgments on my people
    because of their wickedness in forsaking me,
in burning incense to other gods
    and in worshiping what their hands have made.

17 “Get yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them. 18 Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. 19 They will fight against you but will not overcome you, for I am with you and will rescue you,” declares the Lord.

Israel Forsakes God

The word of the Lord came to me: “Go and proclaim in the hearing of Jerusalem:

“This is what the Lord says:

“‘I remember the devotion of your youth,
    how as a bride you loved me
and followed me through the wilderness,
    through a land not sown.
Israel was holy to the Lord,
    the firstfruits of his harvest;
all who devoured her were held guilty,
    and disaster overtook them,’”
declares the Lord.

Hear the word of the Lord, you descendants of Jacob,
    all you clans of Israel.

This is what the Lord says:

“What fault did your ancestors find in me,
    that they strayed so far from me?
They followed worthless idols
    and became worthless themselves.
They did not ask, ‘Where is the Lord,
    who brought us up out of Egypt
and led us through the barren wilderness,
    through a land of deserts and ravines,
a land of drought and utter darkness,
    a land where no one travels and no one lives?’
I brought you into a fertile land
    to eat its fruit and rich produce.
But you came and defiled my land
    and made my inheritance detestable.
The priests did not ask,
    ‘Where is the Lord?’
Those who deal with the law did not know me;
    the leaders rebelled against me.
The prophets prophesied by Baal,
    following worthless idols.

“Therefore I bring charges against you again,”
declares the Lord.
    “And I will bring charges against your children’s children.
10 Cross over to the coasts of Cyprus and look,
    send to Kedar[c] and observe closely;
    see if there has ever been anything like this:
11 Has a nation ever changed its gods?
    (Yet they are not gods at all.)
But my people have exchanged their glorious God
    for worthless idols.
12 Be appalled at this, you heavens,
    and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins:
They have forsaken me,
    the spring of living water,
and have dug their own cisterns,
    broken cisterns that cannot hold water.
14 Is Israel a servant, a slave by birth?
    Why then has he become plunder?
15 Lions have roared;
    they have growled at him.
They have laid waste his land;
    his towns are burned and deserted.
16 Also, the men of Memphis and Tahpanhes
    have cracked your skull.
17 Have you not brought this on yourselves
    by forsaking the Lord your God
    when he led you in the way?
18 Now why go to Egypt
    to drink water from the Nile[d]?
And why go to Assyria
    to drink water from the Euphrates?
19 Your wickedness will punish you;
    your backsliding will rebuke you.
Consider then and realize
    how evil and bitter it is for you
when you forsake the Lord your God
    and have no awe of me,”
declares the Lord, the Lord Almighty.

20 “Long ago you broke off your yoke
    and tore off your bonds;
    you said, ‘I will not serve you!’
Indeed, on every high hill
    and under every spreading tree
    you lay down as a prostitute.
21 I had planted you like a choice vine
    of sound and reliable stock.
How then did you turn against me
    into a corrupt, wild vine?
22 Although you wash yourself with soap
    and use an abundance of cleansing powder,
    the stain of your guilt is still before me,”
declares the Sovereign Lord.
23 “How can you say, ‘I am not defiled;
    I have not run after the Baals’?
See how you behaved in the valley;
    consider what you have done.
You are a swift she-camel
    running here and there,
24 a wild donkey accustomed to the desert,
    sniffing the wind in her craving—
    in her heat who can restrain her?
Any males that pursue her need not tire themselves;
    at mating time they will find her.
25 Do not run until your feet are bare
    and your throat is dry.
But you said, ‘It’s no use!
    I love foreign gods,
    and I must go after them.’

26 “As a thief is disgraced when he is caught,
    so the people of Israel are disgraced—
they, their kings and their officials,
    their priests and their prophets.
27 They say to wood, ‘You are my father,’
    and to stone, ‘You gave me birth.’
They have turned their backs to me
    and not their faces;
yet when they are in trouble, they say,
    ‘Come and save us!’
28 Where then are the gods you made for yourselves?
    Let them come if they can save you
    when you are in trouble!
For you, Judah, have as many gods
    as you have towns.

29 “Why do you bring charges against me?
    You have all rebelled against me,”
declares the Lord.
30 “In vain I punished your people;
    they did not respond to correction.
Your sword has devoured your prophets
    like a ravenous lion.

31 “You of this generation, consider the word of the Lord:

“Have I been a desert to Israel
    or a land of great darkness?
Why do my people say, ‘We are free to roam;
    we will come to you no more’?
32 Does a young woman forget her jewelry,
    a bride her wedding ornaments?
Yet my people have forgotten me,
    days without number.
33 How skilled you are at pursuing love!
    Even the worst of women can learn from your ways.
34 On your clothes is found
    the lifeblood of the innocent poor,
    though you did not catch them breaking in.
Yet in spite of all this
35     you say, ‘I am innocent;
    he is not angry with me.’
But I will pass judgment on you
    because you say, ‘I have not sinned.’
36 Why do you go about so much,
    changing your ways?
You will be disappointed by Egypt
    as you were by Assyria.
37 You will also leave that place
    with your hands on your head,
for the Lord has rejected those you trust;
    you will not be helped by them.

“If a man divorces his wife
    and she leaves him and marries another man,
should he return to her again?
    Would not the land be completely defiled?
But you have lived as a prostitute with many lovers—
    would you now return to me?”
declares the Lord.
“Look up to the barren heights and see.
    Is there any place where you have not been ravished?
By the roadside you sat waiting for lovers,
    sat like a nomad in the desert.
You have defiled the land
    with your prostitution and wickedness.
Therefore the showers have been withheld,
    and no spring rains have fallen.
Yet you have the brazen look of a prostitute;
    you refuse to blush with shame.
Have you not just called to me:
    ‘My Father, my friend from my youth,
will you always be angry?
    Will your wrath continue forever?’
This is how you talk,
    but you do all the evil you can.”

Posted in Essential 100 | Comments Off on Jeremiah 1:1-3:5 – Jeremiah’s Call and Message

Isaiah 51:1-53:12 – The Suffering Servant

16_Hezekiah_Assyrians_JPEG_1024The Symphony No. 3 in F major, Op. 90, is a symphony by Johannes Brahms. The work was written in the summer of 1883 at Wiesbaden, nearly six years after he completed his Second Symphony. In the interim Brahms had written some of his greatest works, including the Violin Concerto, two overtures (Tragic Overture and Academic Festival Overture), and the Second Piano Concerto.

La Sinfonía n.º 3 en Fa mayor, Op. 90, es una sinfonía de Johannes Brahms. La obra fue escrita en el verano de 1883 en Wiesbaden, casi seis años después de haber completado su Segunda Sinfonía. En los intermedios Brahms había escrito algunos de sus más grandes obras, incluyendo el Concierto para violín, dos oberturas (Obertura Trágica y la Obertura del festival académico), y el Segundo Concierto para piano.

La Sinfonia n ° 3 in Fa maggiore, Op. 90, è una sinfonia di Johannes Brahms. Il lavoro è stato scritto nell’estate del 1883 a Wiesbaden, quasi sei anni dopo aver completato la sua Seconda Sinfonia. Nelle Brahms provvisori avevano scritto alcuni dei suoi più grandi opere, tra cui il Concerto per violino, due aperture (Ouverture Tragica e Academic Festival Overture), e il Secondo Concerto per pianoforte.

Source: Isaiah 51:1-53:12  Isaías 51-53:12(Español)   Isaia 51-53:12(Italiano)

Isaiah 51-53:12

Everlasting Salvation for Zion

51 “Listen to me, you who pursue righteousness
    and who seek the Lord:
Look to the rock from which you were cut
    and to the quarry from which you were hewn;
look to Abraham, your father,
    and to Sarah, who gave you birth.
When I called him he was only one man,
    and I blessed him and made him many.
The Lord will surely comfort Zion
    and will look with compassion on all her ruins;
he will make her deserts like Eden,
    her wastelands like the garden of the Lord.
Joy and gladness will be found in her,
    thanksgiving and the sound of singing.

“Listen to me, my people;
    hear me, my nation:
Instruction will go out from me;
    my justice will become a light to the nations.
My righteousness draws near speedily,
    my salvation is on the way,
    and my arm will bring justice to the nations.
The islands will look to me
    and wait in hope for my arm.
Lift up your eyes to the heavens,
    look at the earth beneath;
the heavens will vanish like smoke,
    the earth will wear out like a garment
    and its inhabitants die like flies.
But my salvation will last forever,
    my righteousness will never fail.

“Hear me, you who know what is right,
    you people who have taken my instruction to heart:
Do not fear the reproach of mere mortals
    or be terrified by their insults.
For the moth will eat them up like a garment;
    the worm will devour them like wool.
But my righteousness will last forever,
    my salvation through all generations.”

Awake, awake, arm of the Lord,
    clothe yourself with strength!
Awake, as in days gone by,
    as in generations of old.
Was it not you who cut Rahab to pieces,
    who pierced that monster through?
10 Was it not you who dried up the sea,
    the waters of the great deep,
who made a road in the depths of the sea
    so that the redeemed might cross over?
11 Those the Lord has rescued will return.
    They will enter Zion with singing;
    everlasting joy will crown their heads.
Gladness and joy will overtake them,
    and sorrow and sighing will flee away.

12 “I, even I, am he who comforts you.
    Who are you that you fear mere mortals,
    human beings who are but grass,
13 that you forget the Lord your Maker,
    who stretches out the heavens
    and who lays the foundations of the earth,
that you live in constant terror every day
    because of the wrath of the oppressor,
    who is bent on destruction?
For where is the wrath of the oppressor?
14     The cowering prisoners will soon be set free;
they will not die in their dungeon,
    nor will they lack bread.
15 For I am the Lord your God,
    who stirs up the sea so that its waves roar—
    the Lord Almighty is his name.
16 I have put my words in your mouth
    and covered you with the shadow of my hand—
I who set the heavens in place,
    who laid the foundations of the earth,
    and who say to Zion, ‘You are my people.’”

The Cup of the Lord’s Wrath

17 Awake, awake!
    Rise up, Jerusalem,
you who have drunk from the hand of the Lord
    the cup of his wrath,
you who have drained to its dregs
    the goblet that makes people stagger.
18 Among all the children she bore
    there was none to guide her;
among all the children she reared
    there was none to take her by the hand.
19 These double calamities have come upon you—
    who can comfort you?—
ruin and destruction, famine and sword—
    who can[a] console you?
20 Your children have fainted;
    they lie at every street corner,
    like antelope caught in a net.
They are filled with the wrath of the Lord,
    with the rebuke of your God.

21 Therefore hear this, you afflicted one,
    made drunk, but not with wine.
22 This is what your Sovereign Lord says,
    your God, who defends his people:
“See, I have taken out of your hand
    the cup that made you stagger;
from that cup, the goblet of my wrath,
    you will never drink again.
23 I will put it into the hands of your tormentors,
    who said to you,
    ‘Fall prostrate that we may walk on you.’
And you made your back like the ground,
    like a street to be walked on.”

52 Awake, awake, Zion,
    clothe yourself with strength!
Put on your garments of splendor,
    Jerusalem, the holy city.
The uncircumcised and defiled
    will not enter you again.
Shake off your dust;
    rise up, sit enthroned, Jerusalem.
Free yourself from the chains on your neck,
    Daughter Zion, now a captive.

For this is what the Lord says:

“You were sold for nothing,
    and without money you will be redeemed.”

For this is what the Sovereign Lord says:

“At first my people went down to Egypt to live;
    lately, Assyria has oppressed them.

“And now what do I have here?” declares the Lord.

“For my people have been taken away for nothing,
    and those who rule them mock,[b]
declares the Lord.
“And all day long
    my name is constantly blasphemed.
Therefore my people will know my name;
    therefore in that day they will know
that it is I who foretold it.
    Yes, it is I.”

How beautiful on the mountains
    are the feet of those who bring good news,
who proclaim peace,
    who bring good tidings,
    who proclaim salvation,
who say to Zion,
    “Your God reigns!”
Listen! Your watchmen lift up their voices;
    together they shout for joy.
When the Lord returns to Zion,
    they will see it with their own eyes.
Burst into songs of joy together,
    you ruins of Jerusalem,
for the Lord has comforted his people,
    he has redeemed Jerusalem.
10 The Lord will lay bare his holy arm
    in the sight of all the nations,
and all the ends of the earth will see
    the salvation of our God.

11 Depart, depart, go out from there!
    Touch no unclean thing!
Come out from it and be pure,
    you who carry the articles of the Lord’s house.
12 But you will not leave in haste
    or go in flight;
for the Lord will go before you,
    the God of Israel will be your rear guard.

The Suffering and Glory of the Servant

13 See, my servant will act wisely[c];
    he will be raised and lifted up and highly exalted.
14 Just as there were many who were appalled at him[d]
    his appearance was so disfigured beyond that of any human being
    and his form marred beyond human likeness—
15 so he will sprinkle many nations,[e]
    and kings will shut their mouths because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.

53 Who has believed our message
    and to whom has the arm of the Lord been revealed?
He grew up before him like a tender shoot,
    and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    he was despised, and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.
But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.

He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[f] and judgment he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;
    for the transgression of my people he was punished.[g]
He was assigned a grave with the wicked,
    and with the rich in his death,
though he had done no violence,
    nor was any deceit in his mouth.

10 Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makes[h] his life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.
11 After he has suffered,
    he will see the light of life[i] and be satisfied[j];
by his knowledge[k] my righteous servant will justify many,
    and he will bear their iniquities.
12 Therefore I will give him a portion among the great,[l]
    and he will divide the spoils with the strong,[m]
because he poured out his life unto death,
    and was numbered with the transgressors.
For he bore the sin of many,
    and made intercession for the transgressors.

Posted in Essential 100 | 1 Comment

Proverbs 16:1-18:24 Proverbs of Soloman

05_Rehoboam_Jeroboam_JPEG_1024Percy Aldridge Grainger (8 July 1882 – 20 February 1961) was an Australian-born composer, arranger and pianist. In the course of a long and innovative career he played a prominent role in the revival of interest in British folk music in the early years of the 20th century. He also made many adaptations of other composers’ works.

Percy Aldridge Grainger (8 julio 1882 a 20 febrero 1961) fue un compositor nacido en Australia, arreglista y pianista. En el curso de una larga e innovadora carrera jugó un papel prominente en el renacimiento del interés en la música popular británica en los primeros años del siglo 20. También hizo muchas adaptaciones de obras de otros compositores.

Percy Aldridge Grainger (8 LUGLIO 1882 – 20 febbraio 1961) è stato un australiano nato compositore, arrangiatore e pianista. Nel corso di una lunga e innovativo carriera ha svolto un ruolo di primo piano nella rinascita di interesse per la musica popolare britannica nei primi anni del 20 ° secolo. Egli ha anche fatto molti adattamenti di opere di altri compositori.

Source: Proverbs 16:1-18:24  Proverbios 16-18:24(Español)   Proverbi 16-18:24(Italiano)

Proverbs 16-18:24

16 To humans belong the plans of the heart,
    but from the Lord comes the proper answer of the tongue.

All a person’s ways seem pure to them,
    but motives are weighed by the Lord.

Commit to the Lord whatever you do,
    and he will establish your plans.

The Lord works out everything to its proper end—
    even the wicked for a day of disaster.

The Lord detests all the proud of heart.
    Be sure of this: They will not go unpunished.

Through love and faithfulness sin is atoned for;
    through the fear of the Lord evil is avoided.

When the Lord takes pleasure in anyone’s way,
    he causes their enemies to make peace with them.

Better a little with righteousness
    than much gain with injustice.

In their hearts humans plan their course,
    but the Lord establishes their steps.

10 The lips of a king speak as an oracle,
    and his mouth does not betray justice.

11 Honest scales and balances belong to the Lord;
    all the weights in the bag are of his making.

12 Kings detest wrongdoing,
    for a throne is established through righteousness.

13 Kings take pleasure in honest lips;
    they value the one who speaks what is right.

14 A king’s wrath is a messenger of death,
    but the wise will appease it.

15 When a king’s face brightens, it means life;
    his favor is like a rain cloud in spring.

16 How much better to get wisdom than gold,
    to get insight rather than silver!

17 The highway of the upright avoids evil;
    those who guard their ways preserve their lives.

18 Pride goes before destruction,
    a haughty spirit before a fall.

19 Better to be lowly in spirit along with the oppressed
    than to share plunder with the proud.

20 Whoever gives heed to instruction prospers,[a]
    and blessed is the one who trusts in the Lord.

21 The wise in heart are called discerning,
    and gracious words promote instruction.[b]

22 Prudence is a fountain of life to the prudent,
    but folly brings punishment to fools.

23 The hearts of the wise make their mouths prudent,
    and their lips promote instruction.[c]

24 Gracious words are a honeycomb,
    sweet to the soul and healing to the bones.

25 There is a way that appears to be right,
    but in the end it leads to death.

26 The appetite of laborers works for them;
    their hunger drives them on.

27 A scoundrel plots evil,
    and on their lips it is like a scorching fire.

28 A perverse person stirs up conflict,
    and a gossip separates close friends.

29 A violent person entices their neighbor
    and leads them down a path that is not good.

30 Whoever winks with their eye is plotting perversity;
    whoever purses their lips is bent on evil.

31 Gray hair is a crown of splendor;
    it is attained in the way of righteousness.

32 Better a patient person than a warrior,
    one with self-control than one who takes a city.

33 The lot is cast into the lap,
    but its every decision is from the Lord.

17 Better a dry crust with peace and quiet
    than a house full of feasting, with strife.

A prudent servant will rule over a disgraceful son
    and will share the inheritance as one of the family.

The crucible for silver and the furnace for gold,
    but the Lord tests the heart.

A wicked person listens to deceitful lips;
    a liar pays attention to a destructive tongue.

Whoever mocks the poor shows contempt for their Maker;
    whoever gloats over disaster will not go unpunished.

Children’s children are a crown to the aged,
    and parents are the pride of their children.

Eloquent lips are unsuited to a godless fool—
    how much worse lying lips to a ruler!

A bribe is seen as a charm by the one who gives it;
    they think success will come at every turn.

Whoever would foster love covers over an offense,
    but whoever repeats the matter separates close friends.

10 A rebuke impresses a discerning person
    more than a hundred lashes a fool.

11 Evildoers foster rebellion against God;
    the messenger of death will be sent against them.

12 Better to meet a bear robbed of her cubs
    than a fool bent on folly.

13 Evil will never leave the house
    of one who pays back evil for good.

14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.

15 Acquitting the guilty and condemning the innocent—
    the Lord detests them both.

16 Why should fools have money in hand to buy wisdom,
    when they are not able to understand it?

17 A friend loves at all times,
    and a brother is born for a time of adversity.

18 One who has no sense shakes hands in pledge
    and puts up security for a neighbor.

19 Whoever loves a quarrel loves sin;
    whoever builds a high gate invites destruction.

20 One whose heart is corrupt does not prosper;
    one whose tongue is perverse falls into trouble.

21 To have a fool for a child brings grief;
    there is no joy for the parent of a godless fool.

22 A cheerful heart is good medicine,
    but a crushed spirit dries up the bones.

23 The wicked accept bribes in secret
    to pervert the course of justice.

24 A discerning person keeps wisdom in view,
    but a fool’s eyes wander to the ends of the earth.

25 A foolish son brings grief to his father
    and bitterness to the mother who bore him.

26 If imposing a fine on the innocent is not good,
    surely to flog honest officials is not right.

27 The one who has knowledge uses words with restraint,
    and whoever has understanding is even-tempered.

28 Even fools are thought wise if they keep silent,
    and discerning if they hold their tongues.

18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

Fools find no pleasure in understanding
    but delight in airing their own opinions.

When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked
    and so deprive the innocent of justice.

The lips of fools bring them strife,
    and their mouths invite a beating.

The mouths of fools are their undoing,
    and their lips are a snare to their very lives.

The words of a gossip are like choice morsels;
    they go down to the inmost parts.

One who is slack in his work
    is brother to one who destroys.

10 The name of the Lord is a fortified tower;
    the righteous run to it and are safe.

11 The wealth of the rich is their fortified city;
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.

13 To answer before listening—
    that is folly and shame.

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?

15 The heart of the discerning acquires knowledge,
    for the ears of the wise seek it out.

16 A gift opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes
    and keeps strong opponents apart.

19 A brother wronged is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.

21 The tongue has the power of life and death,
    and those who love it will eat its fruit.

22 He who finds a wife finds what is good
    and receives favor from the Lord.

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.

Posted in Essential 100 | Comments Off on Proverbs 16:1-18:24 Proverbs of Soloman