Inferiority and Obedience (Jeremiah 1)

01_Ezekiel_Valley_1024Symphonic Metamorphosis of Themes by Carl Maria von Weber is an orchestral work written by German composer Paul Hindemith in America in 1943.

Metamorfosis Sinfónica de Temas de Carl Maria von Weber es una obra orquestal del compositor alemán Paul Hindemith en América en 1943.

Source: Jeremiah 1  Jeremías 1(Español)

Jeremiah 1

The words of Jeremiah son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, to whom the word of the Lord came in the days of King Josiah son of Amon of Judah, in the thirteenth year of his reign. It came also in the days of King Jehoiakim son of Josiah of Judah, and until the end of the eleventh year of King Zedekiah son of Josiah of Judah, until the captivity of Jerusalem in the fifth month.

Jeremiah’s Call and Commission

Now the word of the Lord came to me saying,

“Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations.”

Then I said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” But the Lord said to me,

“Do not say, ‘I am only a boy’;
for you shall go to all to whom I send you,
and you shall speak whatever I command you.
Do not be afraid of them,
for I am with you to deliver you,
says the Lord.”

Then the Lord put out his hand and touched my mouth; and the Lord said to me,

“Now I have put my words in your mouth.
10 See, today I appoint you over nations and over kingdoms,
to pluck up and to pull down,
destroy and overthrow, and to build and plant.”

11 The word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see a branch of an almond tree.”[a] 12 Then the Lord said to me, “You have seen well, for I am watching[b] over my word to perform it.” 13 The word of the Lordcame to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, tilted away from the north.”

14 Then the Lord said to me: Out of the north disaster shall break out on all the inhabitants of the land. 15 For now I am calling all the tribes of the kingdoms of the north, says the Lord; and they shall come and all of them shall set their thrones at the entrance of the gates of Jerusalem, against all its surrounding walls and against all the cities of Judah. 16 And I will utter my judgments against them, for all their wickedness in forsaking me; they have made offerings to other gods, and worshiped the works of their own hands.

17 But you, gird up your loins; stand up and tell them everything that I command you. Do not break down before them, or I will break you before them. 18 And I for my part have made you today a fortified city, an iron pillar, and a bronze wall, against the whole land—against the kings of Judah, its princes, its priests, and the people of the land. 19 They will fight against you; but they shall not prevail against you, for I am with you, says the Lord, to deliver you.

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The Real Face of Jesus (Isaiah 53)

16_Hezekiah_Assyrians_JPEG_1024The Symphony No. 3 in F major, Op. 90, is a symphony by Johannes Brahms. The work was written in the summer of 1883 at Wiesbaden, nearly six years after he completed his Second Symphony. In the interim Brahms had written some of his greatest works, including the Violin Concerto, two overtures (Tragic Overture and Academic Festival Overture), and the Second Piano Concerto.

La Sinfonía n.º 3 en Fa mayor, Op. 90, es una sinfonía de Johannes Brahms. La obra fue escrita en el verano de 1883 en Wiesbaden, casi seis años después de haber completado su Segunda Sinfonía. En los intermedios Brahms había escrito algunos de sus más grandes obras, incluyendo el Concierto para violín, dos oberturas (Obertura Trágica y la Obertura del festival académico), y el Segundo Concierto para piano.

Source: Isaiah 53  Isaías 53(Español)

Isaiah 53

53 Who has believed what we have heard?
    And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    nothing in his appearance that we should desire him.
He was despised and rejected by others;
    a man of suffering[a] and acquainted with infirmity;
and as one from whom others hide their faces[b]
    he was despised, and we held him of no account.

Surely he has borne our infirmities
    and carried our diseases;
yet we accounted him stricken,
    struck down by God, and afflicted.
But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.
All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.
They made his grave with the wicked
    and his tomb[c] with the rich,[d]
although he had done no violence,
    and there was no deceit in his mouth.

10 Yet it was the will of the Lord to crush him with pain.[e]
When you make his life an offering for sin,[f]
    he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
11     Out of his anguish he shall see light;[g]
he shall find satisfaction through his knowledge.
    The righteous one,[h] my servant, shall make many righteous,
    and he shall bear their iniquities.
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong;
because he poured out himself to death,
    and was numbered with the transgressors;
yet he bore the sin of many,
    and made intercession for the transgressors.

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Week Four – Tough Love, Troubled Times

The Bible shows us that just because we are God’s people we do not get to avoid suffering or trials. In fact, an argument could be made that there will be more because of our commitment to the Lord. However, God is big enough to be with us in the midst of these trials. And to work redemption that betters us and furthers his Kingdom.

La Bibbia ci mostra che solo perché siamo il popolo di Dio non possiamo evitare sofferenze o prove. In realtà, si potrebbe sostenere che ci sarà di più a causa del nostro impegno verso il Signore. Tuttavia, Dio è abbastanza grande per stare con noi nel bel mezzo di queste prove. E lavorare la redenzione che ci migliora e promuove il suo Regno.

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